What, for Aristotle, is a substantial form?

The prompt: What, for Aristotle, is a substantial form? (How does Aristotles conception of a substantial form differ from Platos conception of an object that instantiates a form?) What, for Aristotle, is the substantial form of a human being? (How are health/fitness and moral goodness related to Aristotles conception of the substantial form of a human being?) What, for Aristotle, is the well-being of the soul? (How is the well-being of the soul related to virtue?) Why is it that Aristotle thinks that misfortune can blemish a happy life, but that it cannot make an otherwise good life miserable?

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