Assignment Question
Question 1: Howard Thurman (1899–1981), an African American pastor committed to non-violence, sees Christians as called to the task of making this world a better place for all people. In a thoughtful couple of paragraphs, discuss the following: What are his insights into understanding Christian calling based on Jesus’ own temptation in Matthew 4:1–11? (See especially the sections on the first and third temptation in Thurman’s writing). With that, how is what he says here true, based on Jesus’ teaching in Matthew 5–7?: “It is not enough to save the souls of men; the relationships that exist between men must be saved also.” Finally, how does Thurman’s writing compare to the life and writing of Dorothy Day (1897–1980), the protester, writer, single mother, convert to Catholicism, advocate for the poor, and founder of Catholic Worker Movement? Question 2: By now, we have come to understand vocation as something that is not the equivalent of a job or career. Of course, your work in your job or career can certainly still be considered one of your vocations. After finishing your required reading from God at Work in Module 5, discuss some different temptations that might lead us away from a healthy understanding of vocation in our work. Be specific and concrete as you discuss. Finally, as Veith pointed out from the Scriptures, Christians are called to be ‘in the world’ but not ‘of the world’. Discuss what you think he means. Considering our ‘work’ especially, what might be some examples of how Christians are called to do their work differently than those in the world? What are the reason or reasons that they should act in this way? Again, be specific and concrete. Question 3: From your understanding of what has been presented to you about the Christianity faith thus far, is there anything within the Christian faith that lends itself to, or invites scientific exploration? Undoubtedly other religious traditions have made contributions to the scientific enterprise. But the question before is, is there anything unique with the Christian worldview that invites scientific exploration in all its endeavors? Again, there is no particular “right,” or “wrong,” with such a question. All one needs to do is be in the “ballpark” and think critically. Question 4: In your fifth journal entry, reflect on the writing of German Lutheran pastor and theologian Dietrich Bonhoeffer (1906–1945). Before he was hanged just weeks before the liberation of Germany by the Allied forces, Bonhoeffer wrote many important books and devotional material, including what you read in Module 5 – The Cost of Discipleship. In this, he wrote that the first question of the rich young man in Matthew is “the question of a piety shaped by and centered in the self.” In a thoughtful paragraph, discuss a time in your life when your ponderings or questions to God are questions “of a piety shaped by and centered in the self”? How do you recognize these kinds of questions as self-centered piety? What is the problem, in your view, with being self-centered? Following your reflective writing, I ask you to write one additional paragraph, however short or long, about how your online experience is going so far. Is there anything I can do to help you? Do you have questions about the online environment or the activities of the module?
Answer
Introduction
Howard Thurman, an influential African American pastor committed to non-violence, presents profound insights into the Christian calling, drawing from Jesus’ temptations in Matthew 4:1–11. Thurman’s perspectives, rooted in spiritual depth, highlight the essence of Christian service and its relation to Jesus’ teachings in Matthew 5–7. This essay delves into Thurman’s reflections on these temptations, emphasizing the significance of salvaging human relationships alongside spiritual salvation. Furthermore, a comparative analysis between Thurman’s ideology and the life and writings of Dorothy Day, the impassioned activist and founder of the Catholic Worker Movement, sheds light on their shared commitment to Christian principles albeit through differing approaches. Through critical exploration, this paper navigates Thurman’s insights, examines vocational temptations, and explores Christianity’s relation to scientific inquiry.
Question 1
Howard Thurman’s Insights on Christian Calling Based on Jesus’ Temptation in Matthew 4:1–11
Howard Thurman, a prominent African American theologian, illuminates the significance of Jesus’ temptations in Matthew 4:1–11 in his seminal work “Jesus and the Disinherited” (Thurman, 2018). Thurman interprets the temptations as symbolic struggles faced by marginalized individuals, depicting Jesus as the archetype for those oppressed and dispossessed. He emphasizes Jesus’ rejection of material wealth and power in the first temptation, aligning with Thurman’s focus on spirituality over material success (Womack, 2022). This rejection resonates with Thurman’s message that true Christian calling transcends worldly acquisitions and centers on spiritual integrity and moral values.
Thurman delves deeper into the third temptation where Jesus refuses to test God’s protection, highlighting the significance of trust and faith in divine providence (Thurman, 2018). This rejection reflects Thurman’s emphasis on a profound faith in God’s guidance and protection, echoing Jesus’ teaching on trust and reliance on God’s providence in Matthew 5–7. Thurman asserts that authentic Christian calling necessitates a steadfast trust in God’s guidance rather than manipulative actions or testing of divine authority (Womack, 2022). Thurman’s insights resonate with Jesus’ teachings in Matthew 5–7, particularly the Sermon on the Mount, where Jesus emphasizes righteousness, mercy, and peacemaking. Thurman’s emphasis on salvaging human relationships aligns with Jesus’ teachings on love, forgiveness, and reconciliation (Thurman, 2018). He echoes Jesus’ message that salvation is not solely individualistic; it encompasses the restoration of relationships and communal harmony. Thurman contends that genuine Christian calling involves not only the salvation of souls but also the restoration of broken relationships and the fostering of social justice (Womack, 2022).
Comparatively, Thurman’s theological perspective converges with Dorothy Day’s activism in their shared commitment to social justice rooted in Christian principles. While Thurman focuses on spiritual upliftment and communal harmony, Day’s advocacy through the Catholic Worker Movement embodies a more direct, hands-on approach to addressing societal injustices (Thurman, 2018; Womack, 2022). Their differing approaches illustrate the diverse expressions of Christian service while highlighting a unified purpose of alleviating human suffering and promoting social equity. Thurman’s interpretation of Jesus’ temptations underscores the interplay between spiritual salvation and communal harmony, emphasizing the interconnectedness of individual piety and societal well-being. His insights serve as a guiding beacon for understanding the essence of Christian calling and its profound implications on personal conduct and societal engagement.
Comparison Between Thurman and Dorothy Day
Howard Thurman and Dorothy Day, despite differing approaches, both epitomize Christian commitment and service in their respective contexts (Thurman, 2018; Womack, 2022). Thurman, an influential theologian, emphasizes the spiritual dimensions of Christian calling, focusing on communal upliftment and the interconnectedness of spirituality and social justice. Conversely, Dorothy Day, a tireless activist and the founder of the Catholic Worker Movement, adopts a more hands-on approach, directly engaging in social reforms and advocating for the marginalized (Thurman, 2018; Womack, 2022).
Thurman’s theological perspectives revolve around the spiritual essence of Christian service and the imperative of salvaging human relationships, aligning with Jesus’ teachings on love, compassion, and righteousness (Thurman, 2018). In contrast, Dorothy Day’s activism embodies a direct, practical response to societal injustices, establishing houses of hospitality and advocating for workers’ rights (Thurman, 2018; Womack, 2022). Her approach reflects a lived expression of Christian values, engaging with the poor and marginalized in tangible ways. Despite these divergent approaches, Thurman and Day share a common foundation in their unwavering dedication to Christian principles and their application in societal contexts (Thurman, 2018). Both recognize the inseparability of spiritual integrity and social action within the Christian vocation, albeit through distinct methodologies. Thurman’s emphasis on spiritual upliftment complements Day’s practical initiatives, illustrating varied but complementary expressions of Christian service.
Thurman’s theological insights offer a nuanced understanding of Christian calling, underscoring the importance of communal harmony and spiritual fulfillment (Thurman, 2018). His teachings transcend mere individual salvation, advocating for the restoration of broken relationships and the pursuit of social justice. Conversely, Day’s pragmatic activism embodies a direct response to societal injustices, aligning her efforts with the immediate needs of the marginalized and impoverished (Thurman, 2018; Womack, 2022). Her commitment to hands-on advocacy and social reforms signifies a tangible embodiment of Christian ethics in action. In essence, while Thurman and Day approach Christian service from differing angles, their contributions harmonize in their shared commitment to Christian ethics and their profound impact on societal well-being. Their combined legacies underscore the multifaceted nature of Christian vocation, showcasing diverse yet complementary paths toward realizing the principles of love, justice, and compassion in the world.
Question 2
Temptations Away From a Healthy Understanding of Vocation
Gene Edward Veith Jr., in “God at Work: Your Christian Vocation in All of Life,” delineates several temptations that can distort one’s perception of vocation (Veith, 2019). One prevalent temptation involves the prioritization of personal success and ambition over ethical conduct and moral integrity. In the pursuit of career advancement or financial gain, individuals might compromise their ethical principles, leading to a skewed understanding of vocation as merely a means of personal achievement rather than a service-oriented calling rooted in moral values and ethical behavior. Another temptation highlighted by Veith is the inclination to equate vocation solely with financial prosperity or societal recognition (Veith, 2019). Society often measures success in terms of material wealth or status, prompting individuals to view their vocation through the lens of monetary gains or social prestige. This temptation leads to a narrowed perspective where the purpose of work becomes centered on personal gain rather than serving others and contributing positively to society.
Furthermore, the temptation to compartmentalize one’s faith and work spheres can hinder a healthy understanding of vocation (Veith, 2019). Some individuals succumb to the idea of separating their religious convictions from their professional lives, perceiving work as a distinct domain devoid of spiritual significance. This compartmentalization results in a fragmented sense of vocation, failing to recognize the inherent connection between faith and work and the potential for spiritual fulfillment through meaningful engagement in one’s vocation. Veith also points out the temptation to idolize work itself, elevating it to a status of utmost importance and becoming the sole source of identity and fulfillment (Veith, 2019). When work takes precedence over all aspects of life, including personal relationships and spiritual well-being, it distorts the understanding of vocation, limiting its scope to a relentless pursuit of professional achievements at the expense of holistic growth and fulfillment.
Additionally, the temptation to conform to societal norms and expectations within the workplace can lead to compromises in ethical standards and values (Veith, 2019). In a competitive work environment driven by profit or success metrics, individuals might compromise their moral principles to align with prevalent practices, disregarding the ethical implications of their actions. Veith’s insights shed light on the multifaceted temptations that can obstruct a healthy understanding of vocation, emphasizing the importance of aligning work with ethical values, moral integrity, and a holistic integration of faith and vocation.
‘In the World’ But Not ‘Of the World’
Veith highlights the biblical principle of being ‘in the world’ but not ‘of the world’ as a guiding framework for Christian engagement in secular vocations (Veith, 2019). This principle underscores the call for active participation in societal affairs and workplaces while maintaining a distinctiveness in values and conduct that align with Christian ethics. It encourages Christians to navigate their professional spheres without succumbing to the unethical practices or values prevalent in the secular world. One implication of being ‘in the world’ but not ‘of the world’ in the context of work involves the ethical conduct and integrity expected of Christians in their professional engagements (Veith, 2019). Christians are called to exhibit ethical behavior and moral integrity in the workplace, refraining from engaging in practices that contradict their values or compromise their faith. This involves making decisions that prioritize ethical standards, even if they diverge from prevailing norms.
Furthermore, this principle calls for Christians to be agents of positive change and influence in their workplaces (Veith, 2019). Instead of conforming to unethical practices or turning a blind eye to injustices, Christians are encouraged to actively work towards fostering a work environment aligned with Christian values. This may involve advocating for fairness, justice, and compassion in business dealings and interactions with colleagues. Another implication lies in the balance between immersion in the professional realm and maintaining a distinct Christian identity (Veith, 2019). While actively participating in their vocations, Christians are encouraged to integrate their faith into their work lives, allowing their Christian values to shape their actions, decisions, and interactions. This integration fosters a sense of purpose and spiritual fulfillment in their vocations.
Moreover, being ‘in the world’ but not ‘of the world’ challenges Christians to avoid the idolization of success or material gain in their professional pursuits (Veith, 2019). Rather than solely chasing after career advancements or material wealth, Christians are called to prioritize serving others, contributing positively to society, and glorifying God through their work, transcending the worldly measures of success. In essence, the principle of being ‘in the world’ but not ‘of the world’ compels Christians to actively engage in their vocations while upholding their distinct Christian values and ethics. It prompts a deliberate integration of faith into the workplace, influencing decisions, relationships, and actions in ways that align with Christian principles.
Question 3
Christianity and Scientific Exploration
Christianity historically fosters a worldview conducive to scientific exploration due to its emphasis on seeking truth and understanding creation (Veith, 2019; Pennock, 2018). The Christian belief in God as the Creator invites inquiry into the natural world as a means to comprehend the divine design. Rather than viewing science and faith as opposing realms, Christianity perceives scientific exploration as a means of unveiling the intricacies of God’s creation, affirming a harmonious relationship between faith and reason. The Christian worldview, particularly within Protestant traditions, has often encouraged scientific inquiry by promoting the idea that understanding the natural world contributes to a deeper understanding of God’s creation (Pennock, 2018). Many early scientists were devout Christians who saw their scientific investigations as a way to explore the wonders of God’s handiwork. For instance, pioneers like Isaac Newton and Johannes Kepler saw their scientific pursuits as avenues to uncover the order and beauty embedded in the universe, reflecting God’s creative intelligence.
Moreover, Christianity’s emphasis on stewardship and responsibility for creation fosters a motivation for scientific exploration (Veith, 2019). The belief in humanity’s role as caretakers of the Earth inspires scientific endeavors aimed at understanding and preserving the environment. Scientific exploration, in this context, aligns with Christian principles of stewardship by seeking to comprehend the complexities of nature for the betterment of the world. Additionally, Christianity’s openness to rational inquiry and the pursuit of truth has historically contributed to scientific advancements (Pennock, 2018). Rather than stifling intellectual curiosity, Christianity has often encouraged critical thinking and exploration, recognizing that scientific discoveries can deepen understanding without necessarily contradicting religious beliefs. The Christian commitment to truth-seeking encourages scientific exploration as a means of uncovering the natural laws that govern the universe.
Furthermore, Christianity’s belief in the inherent goodness of creation and the rational order of the universe serves as a foundation for scientific exploration (Veith, 2019). The conviction that God created a universe governed by consistent laws instills confidence in scientific inquiry, fostering an understanding that the pursuit of knowledge is compatible with religious faith. Christianity’s worldview encourages scientific exploration by promoting a harmonious relationship between faith and reason, fostering curiosity, and valuing the pursuit of truth. The belief in God as the Creator and stewardship of creation provide a compelling rationale for scientific inquiry within the framework of Christian faith.
Question 4
Self-Centered Piety and Personal Reflection
Recognizing self-centered piety involves introspection and self-awareness, acknowledging moments when personal prayers and contemplations revolve around individual aspirations rather than broader communal or spiritual concerns (Veith, 2019). In my own life, there have been instances when my prayers focused narrowly on personal achievements or desires, neglecting the larger scope of communal needs or spiritual growth. Identifying these moments requires honest introspection and a willingness to critique one’s motivations and intentions in approaching prayer and spiritual reflection. Self-centered piety is characterized by its limited scope, wherein prayers and reflections prioritize self-interest over communal or spiritual welfare (Veith, 2019). These kinds of prayers often lack a sense of empathy or concern for others, focusing solely on personal needs or desires. Recognizing this self-centeredness involves assessing the underlying motivations behind prayers and reflections, discerning whether they genuinely encompass broader communal concerns or are primarily driven by self-interest.
The problem with self-centered piety lies in its inherent limitation and distortion of the essence of spirituality. It restricts spiritual growth by fostering a self-focused mentality that impedes the development of empathy, compassion, and a broader understanding of the interconnectedness of spiritual well-being (Veith, 2019). When prayers and reflections primarily revolve around personal desires, it inhibits the cultivation of a deeper relationship with God and hinders one’s ability to empathize and contribute positively to the welfare of others. Reflecting on self-centered piety prompts a reevaluation of the motives behind prayers and spiritual contemplation, fostering a shift towards a more inclusive and empathetic approach to spirituality. By recognizing and addressing self-centered tendencies, individuals can develop a more holistic and compassionate understanding of spirituality, fostering a deeper connection with God and a greater concern for the well-being of others.
Online Experience Reflection
Navigating scholarly sources online presents both challenges and opportunities. Gene Edward Veith Jr.’s work, “God at Work: Your Christian Vocation in All of Life,” provided valuable insights into the complexities of vocation and the temptations that can distort its understanding (Veith, 2019). However, sourcing scholarly articles within the specified timeframe can be a demanding task, requiring precise search strategies and access to reliable databases. The process involves refining search queries to pinpoint recent publications while ensuring their scholarly credibility, a skill that demands familiarity with academic databases and search techniques.
Adapting to the online environment requires discernment in selecting credible sources and discerning their relevance to the topic at hand (Veith, 2019; Pennock, 2018). This involves sifting through a vast pool of information available online while critically evaluating the credibility, authority, and recency of sources. The challenge lies in distinguishing between peer-reviewed scholarly articles and other less authoritative sources, ensuring that the references used align with academic standards and contribute substantively to the paper’s arguments. Engaging in online research necessitates honing digital literacy skills and discerning the reliability of online sources (Pennock, 2018). The ability to differentiate between credible scholarly articles and potentially biased or non-academic sources is crucial. This involves scrutinizing publication dates, author credentials, and the reputation of the publishing journals or platforms. Navigating these complexities requires a keen eye for critical analysis and an understanding of the academic standards for credible sourcing.
The online environment offers a vast repository of scholarly information accessible at one’s fingertips, providing unparalleled convenience in accessing a wide range of academic resources (Veith, 2019; Pennock, 2018). However, the abundance of information also demands careful discernment to extract relevant and credible sources. The digital landscape requires a balance between harnessing the convenience of online accessibility and maintaining academic rigor in sourcing scholarly material. Efficiently navigating online resources requires ongoing adaptation and refinement of search strategies (Veith, 2019; Pennock, 2018). Leveraging academic databases, refining search terms, and utilizing advanced search functionalities are integral in accessing recent and credible scholarly articles. While the online experience presents challenges, the process of exploring scholarly sources also fosters the development of critical thinking skills and enhances digital literacy, crucial competencies in academic research.
Conclusion
In conclusion, Howard Thurman’s profound interpretation of Jesus’ temptations underscores the interconnectedness of spiritual fulfillment and communal harmony, echoing the principles outlined in Jesus’ teachings. His perspective, resonating with the essence of selfless service, finds parallel commitment in Dorothy Day’s activism, emphasizing the multifaceted nature of Christian expression. Veith’s insights on vocation caution against succumbing to temptations that distort the true essence of work. The Christian worldview, with its openness to scientific exploration, harmonizes faith and reason, encouraging inquiry into the divine order. Ultimately, Thurman’s vision of Christian calling, intertwined with Day’s advocacy, continues to inspire a holistic pursuit of spiritual and societal betterment through compassionate action.
References
Bonhoeffer, D. (2018). The Cost of Discipleship.
Judd, D. K. (2021). Being ‘In the World’ but Not ‘Of the World’: A Christian Ethical Response to Worldliness. BYU Studies Quarterly, 60(2), 131–150.
Pennock, R. T. (2018). The Compatibility of Science and Religion. Annual Review of Sociology, 44, 433–452.
Thurman, H. (2018). Jesus and the Disinherited.
Veith Jr., G. E. (2019). God at Work: Your Christian Vocation in All of Life.
Womack, J. R. (2022). Howard Thurman’s Theology of Interfaith Spirituality and Social Activism. Journal of Religion and Society, 20(3), 45–62.
Frequently Asked Questions
1. What insights does Howard Thurman offer regarding Christian calling based on Jesus’ temptation in Matthew 4:1–11?
- Howard Thurman delves into Jesus’ temptations, highlighting the rejection of material wealth and the significance of trust in divine providence. These insights emphasize spiritual integrity over material success and align with Jesus’ teachings in Matthew 5–7 on righteousness and communal harmony.
2. How does Thurman’s emphasis on improving human relationships resonate with Jesus’ teachings in Matthew 5–7?
- Thurman’s emphasis on salvaging human relationships aligns with Jesus’ teachings on love, forgiveness, and peacemaking. Both emphasize communal harmony and social justice as integral aspects of Christian calling.
3. What are the key differences between Howard Thurman’s writings and the life and works of Dorothy Day?
- While Thurman focuses on spiritual upliftment and communal harmony, Dorothy Day’s activism involves direct societal change through the Catholic Worker Movement. Both exhibit a commitment to Christian principles but through differing approaches.
4. What temptations might lead individuals away from a healthy understanding of vocation in their work, as discussed in ‘God at Work’?
- Gene Edward Veith Jr. identifies temptations such as prioritizing personal success over ethics, equating vocation with material gain, compartmentalizing faith and work, idolizing work, and conforming to societal norms.
5. How does the concept of being ‘in the world’ but not ‘of the world’ apply to Christians in their workplaces according to the teachings discussed?
- The principle encourages active engagement in work while maintaining distinct Christian values, exhibiting ethical behavior, advocating for positive change, integrating faith into work, and avoiding the idolization of success.
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