What about today? Are we, equally, deluded about what is ‘real’ or ‘true’ — do we, too, operate with unchanging abstractions in place of reality itself? Do we have a serious problem in accepting or grasping that things change, that things are ever-changing? What does it mean to accept such a position? How would that change politics, religion, society? In short, what does it really mean to accept the reality and truth of absolute change?

Nietzsche tries to psychologically diagnose the apparent absurdity of philosophy’s evolved sense of what is “real” by attacking the ridiculously abstract sense of reality that we are left with at the end of the the history of philosophy that beginning with Socrates and Plato. So much for the history of philosophy.

What about today? Are we, equally, deluded about what is ‘real’ or ‘true’ — do we, too, operate with unchanging abstractions in place of reality itself? Do we have a serious problem in accepting or grasping that things change, that things are ever-changing? What does it mean to accept such a position? How would that change politics, religion, society? In short, what does it really mean to accept the reality and truth of absolute change?

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