A person should be mentioned as existing only in a designation (i.e., conventionally there is a being), but not in reality (or substance).[1]
So the production and disintegration of the illusion-like world are seen, but the production and disintegration do not ultimately exist.[2]
Explain emptiness/syntax. How does the experiential truth of non-self/anatman serve as the paradigmatic phenomenon for this Buddhist insight? Be sure to define your terms and present a clear thesis. Your conclusion must show an understanding that surpasses your explanation.
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